The Surgery, The Implant, The Transformation (Part Two)

I have a fellow Ifa brother, (actually an elder in a way, although only by a few years) that adamantly believes Ifa is constantly changing. Many Ifa elders (rooted in the Yoruba culture and directly from Yorubaland) dismiss this claim, explaining that Ifa doesn't move, nor transform, because it is how the ancients saw nature and their surroundings. My brother argues that Ifa also related to the situations and environment around them at that time. He also claims that Ifa contributed to the drastic changes to the world scape and lifestyle. He continues by insinuating (in a way) that Ifa expands past these studies that confined the wisdom to its own world including: trees, rivers, and animals, and the sky. The elders argue that astrology and numerology are not an influence as well, whereas he thinks it's an infusion of all practices. I believe both. It is true that I and other 'Africans in America' (from Malcolm X) will not and 'cannot be Yoruba' (from Dr. Epega). Instead, we could learn the wisdom of Ifa and nature's secrets to enhance our understanding of this world, spiritually and physically.

From my POV, I was asked by my dad to take heed, due to the fact that my name and culture (Igbo) stems from the belief of 'Chukwu' and other deities, and Yoruba culture would not be the fit for my own. In doing some research, however, the market days of Nigeria for the Igbo and the Yoruba, customs of sacrifice, devotion, and the naming of the children and the meanings don't stray too far from each other, if at all. I simply believe that the Igbo and the Yoruba misunderstand each other's main stems of cultural roots, for now most Yoruba are Muslims, and, the Igbo, Christians. I am also torn between my mother's old time religion in terms of respect. She was Pentecostal, (Church of God in Christ, or COGIC), and they, of course, conjured up spirits and healing through praise, albeit they all were worshipping Jesus. My Grandmother's old church was an African Methodist (AME) denomination. The psychological boundaries were pushed for me at a young age, seeing that the stories of the bible and hearing other versions of how we came to be kings and queens didn't come to me until college. I am now a few months from 30, and I don't see the resurgence of the old time religion I had back then from my mom's days on Earth coming through me, unless it's to revere her and my other ancestors at the altar. In a sense, it's right alongside with the Ifa lineage in praising those before us, but instead, it's not focusing on a figure that is portrayed to be "The Rock of My Salvation" (his Ifa splits would be Sango and Esu).

What I don't understand is that people spiritually try to run game on each other on these trying times. Apparently, "Jesus is to return" and people will get caught up in the Rapture. 2012 is right around the corner, and people are looking for great floods, power outages, fires, earthquakes, monsoons, tornadoes, stock markets crashing, Whitney and Bobby making a tour...everything to blame on their lack of spiritual focus. That's why it's easy to mystify a devil of sorts, (Esu is mistaken for this character often, although in Ifa the 'Devil' doesn't exist), and start praying like it was ammunition and God was firing blessings at their families. Jihad is a view one takes when it is apparent that one thing (I am not entirely sure where this comes from to be as truth, but still...) 72 virgins or so will greet the sacrificial being in waiting at their version of Heaven. So let me get this straight...the Christians believe in letting the Lord fight their battles, and they will become martyrs or die in the name of the Almighty God if they just believe and not strike against their enemy, and the ones that they call radical Muslims, or Islamic extremists, would kill themselves for the greater good of "Brotherhood" amongst the Islamic world? Beautiful, right? I don't believe that all Muslims and Christians are like this at all. In fact, I know that there are some people that utilize Ifa in the incorrect way. Lack of 'Iwapele', or good character. The Laws of Attraction suggest that you call into existence the energy you speak of, or will around you. If you want to be sick, you'd be worrying yourself to death, almost in the literal sense, if you will. Ifa teaches you to hone your spirit with the world around you, rather concrete or course grass. the government constantly tries to talk about slowing down terrorism, improving job increase, and better global connectivity. However, this system was rooted in massive hatred, and karma has to run its course, Black Messiah or not (*smh*).

I have had mad suspect Iwapele ever since my dad was doing his dirt back then when I was little. The Iyaami, considered to most as the witches who bring aje (wealth) or may cause wahala (trouble) if you disrespect them have brought an aspect of how I treat women to the light. I don't think I've been the same person ever since seeing how men treat women as commodities and not as equals. I was raised to make sure I don't disrespect females, but in seeing my father and his exploits, I wonder if that jaded my whole view on how women were soon to turn the tide. I haven't had the best of luck with them, and according to Ifa, this may be a continuous thing unless I set my father's and past males in my family's deeds straight. Spiritual ase resides with the females in a magnitude unexplainable. This is not pushing up on them. This is simply seeing where ruination caught up to my father in his actions. In this case, I think my father is the direct. I am not fully aware if my mother did anything herself, however I know she kept the family glued even when he did his dirt behind the scenes, and in the accident he suffered. He wasn't always like this, and for the fact that there was a reason I came through these two people, I think it shows itself even now. I am learning more about my father's side and my mother's side, only because now my mother has passed. My dad laments the things he's done, and he was there to defend and give us the things that may or may not have indirectly affected us. Still, the Iyaami are killer with the memory and gathering respect. If ever was a time for the men in our family to reap what our formers have sewn, they know how to enact on it. My father hasn't had a decent encounter with women since. A few that have led to his paternity suits, and a couple that lead him into heartache and most of them cheating on him. Another few have had the other man threaten him physically. One thing is for sure...you don't have to believe in Ifa for it to be enacted. This is just a sample, and maybe I'm wrong on it, but Ifa can catch up to deeds quickly.

But isn't that the way with most spiritual systems from the outside looking in? Not religion, spiritual constructs that show a cause and effect. Some repercussion. Some consequence. Some road take or not taken. I embrace Ifa and its infinite possibilities. Some may put it off on their own selfish views on who or what helped them, but nature takes it course, REGARDLESS of it you let it or not.