The Surgery, The Implant, The Transformation (Part Two)

I have a fellow Ifa brother, (actually an elder in a way, although only by a few years) that adamantly believes Ifa is constantly changing. Many Ifa elders (rooted in the Yoruba culture and directly from Yorubaland) dismiss this claim, explaining that Ifa doesn't move, nor transform, because it is how the ancients saw nature and their surroundings. My brother argues that Ifa also related to the situations and environment around them at that time. He also claims that Ifa contributed to the drastic changes to the world scape and lifestyle. He continues by insinuating (in a way) that Ifa expands past these studies that confined the wisdom to its own world including: trees, rivers, and animals, and the sky. The elders argue that astrology and numerology are not an influence as well, whereas he thinks it's an infusion of all practices. I believe both. It is true that I and other 'Africans in America' (from Malcolm X) will not and 'cannot be Yoruba' (from Dr. Epega). Instead, we could learn the wisdom of Ifa and nature's secrets to enhance our understanding of this world, spiritually and physically.

From my POV, I was asked by my dad to take heed, due to the fact that my name and culture (Igbo) stems from the belief of 'Chukwu' and other deities, and Yoruba culture would not be the fit for my own. In doing some research, however, the market days of Nigeria for the Igbo and the Yoruba, customs of sacrifice, devotion, and the naming of the children and the meanings don't stray too far from each other, if at all. I simply believe that the Igbo and the Yoruba misunderstand each other's main stems of cultural roots, for now most Yoruba are Muslims, and, the Igbo, Christians. I am also torn between my mother's old time religion in terms of respect. She was Pentecostal, (Church of God in Christ, or COGIC), and they, of course, conjured up spirits and healing through praise, albeit they all were worshipping Jesus. My Grandmother's old church was an African Methodist (AME) denomination. The psychological boundaries were pushed for me at a young age, seeing that the stories of the bible and hearing other versions of how we came to be kings and queens didn't come to me until college. I am now a few months from 30, and I don't see the resurgence of the old time religion I had back then from my mom's days on Earth coming through me, unless it's to revere her and my other ancestors at the altar. In a sense, it's right alongside with the Ifa lineage in praising those before us, but instead, it's not focusing on a figure that is portrayed to be "The Rock of My Salvation" (his Ifa splits would be Sango and Esu).

What I don't understand is that people spiritually try to run game on each other on these trying times. Apparently, "Jesus is to return" and people will get caught up in the Rapture. 2012 is right around the corner, and people are looking for great floods, power outages, fires, earthquakes, monsoons, tornadoes, stock markets crashing, Whitney and Bobby making a tour...everything to blame on their lack of spiritual focus. That's why it's easy to mystify a devil of sorts, (Esu is mistaken for this character often, although in Ifa the 'Devil' doesn't exist), and start praying like it was ammunition and God was firing blessings at their families. Jihad is a view one takes when it is apparent that one thing (I am not entirely sure where this comes from to be as truth, but still...) 72 virgins or so will greet the sacrificial being in waiting at their version of Heaven. So let me get this straight...the Christians believe in letting the Lord fight their battles, and they will become martyrs or die in the name of the Almighty God if they just believe and not strike against their enemy, and the ones that they call radical Muslims, or Islamic extremists, would kill themselves for the greater good of "Brotherhood" amongst the Islamic world? Beautiful, right? I don't believe that all Muslims and Christians are like this at all. In fact, I know that there are some people that utilize Ifa in the incorrect way. Lack of 'Iwapele', or good character. The Laws of Attraction suggest that you call into existence the energy you speak of, or will around you. If you want to be sick, you'd be worrying yourself to death, almost in the literal sense, if you will. Ifa teaches you to hone your spirit with the world around you, rather concrete or course grass. the government constantly tries to talk about slowing down terrorism, improving job increase, and better global connectivity. However, this system was rooted in massive hatred, and karma has to run its course, Black Messiah or not (*smh*).

I have had mad suspect Iwapele ever since my dad was doing his dirt back then when I was little. The Iyaami, considered to most as the witches who bring aje (wealth) or may cause wahala (trouble) if you disrespect them have brought an aspect of how I treat women to the light. I don't think I've been the same person ever since seeing how men treat women as commodities and not as equals. I was raised to make sure I don't disrespect females, but in seeing my father and his exploits, I wonder if that jaded my whole view on how women were soon to turn the tide. I haven't had the best of luck with them, and according to Ifa, this may be a continuous thing unless I set my father's and past males in my family's deeds straight. Spiritual ase resides with the females in a magnitude unexplainable. This is not pushing up on them. This is simply seeing where ruination caught up to my father in his actions. In this case, I think my father is the direct. I am not fully aware if my mother did anything herself, however I know she kept the family glued even when he did his dirt behind the scenes, and in the accident he suffered. He wasn't always like this, and for the fact that there was a reason I came through these two people, I think it shows itself even now. I am learning more about my father's side and my mother's side, only because now my mother has passed. My dad laments the things he's done, and he was there to defend and give us the things that may or may not have indirectly affected us. Still, the Iyaami are killer with the memory and gathering respect. If ever was a time for the men in our family to reap what our formers have sewn, they know how to enact on it. My father hasn't had a decent encounter with women since. A few that have led to his paternity suits, and a couple that lead him into heartache and most of them cheating on him. Another few have had the other man threaten him physically. One thing is for sure...you don't have to believe in Ifa for it to be enacted. This is just a sample, and maybe I'm wrong on it, but Ifa can catch up to deeds quickly.

But isn't that the way with most spiritual systems from the outside looking in? Not religion, spiritual constructs that show a cause and effect. Some repercussion. Some consequence. Some road take or not taken. I embrace Ifa and its infinite possibilities. Some may put it off on their own selfish views on who or what helped them, but nature takes it course, REGARDLESS of it you let it or not.

The Surgery, The Implant, The Transformation (Part One)

I'm attempting to reach out to fellow readers and bloggers alike on a subject that many will overlook only to suit it to their lifestyle or belief. I won't hate on that, however, I feel that no one is owed anything without giving proper credit and thanks to those that have laid the foundation before us. This blog is dedicated to Dr. Afolabi O. Epega, my ancestors, my ori, and those that I have come in contact with that have helped me move forward in life, as well as I unto them.
One thing that Ifa has taught me is that you cannot do anything or go forward without mentioning those that stood behind you. We stand upon the shoulders of our ancestors. It's been said time and time again. I wonder if we are starting to lose touch with our teachers and trailblazers because of what Western society deems as 'self-deserving notoriety' in the technology age. One thing that is repeated in the lineage is that we know our information and continue to study life and nature. The ebb and flow of this surreal and very tangible existence before us calls us to react in a way that our spirits are not affected detrimentally by what we acquire, but what we've learned. Not by what we see, but what we feel. I was taught that you must "sacrifice the chicken within, in order to before we sacrifice outside ourselves". My mom always taught me to put a 'handle' (a proper address, such as Mister, Madame, Mademoiselle) on the greeting to an adult. Sitting down with elders unlock treasures and stories unheard of and so valued that you'd not want for the foolish reality shows. I have seen how we must consult our family and elder community, before we start anything, for their permission.
Respect comes in many forms.
In my six years of up-close Ifa experience, I have seen things that Dr. Epega and a host of African spiritualists, (or shall I say 'spiritual influences'), appear and manifest before me in astounding ways. To unlock the faith and strength within, through turmoil and through triumph, makes you wonder why do we struggle to understand others' behaviors? Ah, if only everybody understood Ifa the way that Jordan understood the game of hoops. It was one thing to comprehend Christianity, another to tolerate Islam. Both are somewhat dependant of the African lineage of the honing of oneself, spiritually. Somehow, invading became a big ordeal in order to spread the 'enlightenment'. Unloading your beliefs upon a culture to improve your cultural and political status is out. It's still being done today, but not as subtle, if it was at all. What gets me is that most Traditional African practitioners are looked upon as outcasts by the multitude, yet the ones that lead these hordes are secretly consulting the oracle (Ashe-O)! I don't want to give nor withhold too much of what I know, so I will just say this about what I believe Ifa has done for me. When I started to walk out of the boundaries of Christianity and searched for more slightly on Islam, I found out that the two don't contrast as much. In more than one instance they mention each other's prophets, guidelines, and even how they greet each other in a closely connected language. With Ifa, these differences are demolished by simply undressing the title of a person's beliefs and addressing them within their spiritual paths and taboos. I always tell the story of how I was pulled over by policemen, searched, harassed, and then arrested and taken to jail numerous times. Was it my first significant taste of discrimination, exuded upon me by the self-hatred of others? After all, a 'sista' called them on me, and they were two Hispanic officers with tazers and a glock pointed at me. I wasn't in the wrong, and yet, this was the time that I would experience why it must happen. I've been mired in the works of Ogun and Ochossi all of my life. However, in one instance, I was told to come to court for a judgment, and three days before that my life was changed in significant fashion. That will be revealed in part two.
It is believed that the only things that are certain are the days of a person's birth and death. Anything else can be manipulated to suit or help with the flow of your life's path. However, it is also said that to work against your ancestors is ruination and certain unease throughout your life. I've heard one person mention to me that it's (IFA) only significant if you believe in that type of energy. What you believe in isn't the problem. How you react and respect nature is.there are some Christians living the high life without acknowledging any Traditional African spirituality. There are some that practice Voodoo, Vodou, Voudon (sp), Lucumi, Santeria, Hoodoo, Candomble, Palo, Chango Baptiste, whatever type that is a derivative of the systems of Ghana, Congo, Egypt, and Nigeria, and they are wildin' out. However there are reasons for everything. Since I've been here, and only ONCE to Nigeria, I've come to realize that more of my blood leave the mother continent to search for God, Goods, and Glory...through CHRIST that strengthens them. My elder, Dr. Epega, mentions that they're just revering someone else's ancestor (that he is the most overused). So poetic, seeing that we don't search within the self, in order to better one's knowledge of using and misusing universal energy. After all, this shit ain't ours to keep...the energy we are given is to repair past lives, past situations, redeem, settle debts, find harmony and love, and redo this all over again. (TBC)